1 Chapter 1: Developmental Theories
Chapter Objectives
After this chapter, you should be able to:
- Explain what a theory
- compare and contrast different theories of child development.
Why It matters: Developmental Theories
“Early child development sets the foundation for lifelong learning, behaviour, and health” (Mustard, 2006).
Welcome to Child Development. This text explores how and why children grow, develop, and learn from conception to adolescence. Understanding child development also involves learning about key theorists who have helped explain how children think, learn, and develop. These theories support early childhood educators in making informed decisions about practice and in responding to children’s needs.
Children learn through play and exploration in a variety of settings, including the home, child care, prekindergarten, and other early learning programs. High-quality programs engage children and families in creating learning experiences that are safe, inclusive, culturally responsive, and meaningful, while supporting children’s interests and abilities (Ministry of Education). These programs are guided by shared principles, but they may look different depending on the needs of children, families, educators, and the community.
Play is an important part of how children learn and develop. Through play and relationships, children develop holistically. Early childhood educators are expected to have an understanding of how children develop in order to appropriately support their growth.
What is a theory?
In our attempts to make sense of the world and our human experience, it is in our nature to ask questions and develop theories, both formal and informal. This begins at an early age and as we move through this text, we will explore examples of children developing and testing their theories.
While it is true that students sometimes feel intimidated by theory; even the phrase, “Now we are going to look at some theories…” is met with blank stares and other indications that the audience is now lost. But theories are valuable tools for understanding human behaviour and development. Indeed, they are proposed explanations for the “how” and “whys” of development. Have you ever wondered, “Why is my 3 year old so inquisitive?” or “Why are some fifth graders rejected by their classmates?” A theory is an organized way to make sense of information. Theories can help to make predictions and explain these and other occurrences. Theories can be further tested through research. Developmental theories offer explanations about how we develop, why we change over time, and the kinds of influences that impact development.
Further, a theory guides how information is collected, how it is interpreted, and how it is applied to real-life situations. It provides the researcher with a blueprint or model to be used to help piece together various studies. Think of theories as frameworks or guidelines much like directions that come with an appliance or other object that requires assembly. The instructions can help one piece together smaller parts more easily than if trial and error are used.
Theories can be developed using induction in which a number of single cases are observed and after patterns or similarities are noted, the theorist develops ideas based on these examples. Established theories are then tested through research; however, not all theories are equally suited to scientific investigation. Some theories are difficult to test but are still useful in stimulating debate or providing concepts that have practical application. Keep in mind that theories are not facts; they are guidelines for investigation and practice, and they gain credibility through research that fails to disprove them (Lumen Learning, n.d.).
Before we examine some foundational child development theories, let’s take a preliminary look at the theorists who have contributed to our current understanding of child development. Take a moment to scan the images of the theorists included in the next few pages. Find some words to describe what you notice. Can you identify groups who are not represented in this group of theorists? If your answer included women, people of colour, visible minorities and/or Indigenous people as examples you are correct!
Academics and researchers have, and do, develop theories and frameworks for thinking critically about human knowledge and systems. Critical theory is an example of a postmodern theory the aim of which is to unmask the ideology that falsely justifies some form of economic or social oppression and to see it for what it is…ideology! This can set in motion the task of ending the oppression.
Today many nations are actively addressing the legacies of colonialism that brought with it such things as patriarchy, eurocentrism, and structuralism. It has been feminist theory, queer theory, Indigenous peoples, and other marginalized groups who, over the past few years, have helped to draw attention to, and disrupt, what, in socio-cultural terms are often referred to as dominant discourses and grand narratives. These ways of describing the world and human experience tend to align with a Western ideology with embedded hierarchies and colonist world views. Historically, these narratives have served to advantage certain populations while pathologizing and further marginalizing others. The process of reconceptualizing is embraced as a way to move forward with social justice.
Critical theory demands that we adopt a postmodern perspective of child development and encourages early educators to reexamine ideologies, beliefs, and assumptions and to question and look beyond the fixed views of children proposed by existing theories. In everyday practice, this may look like critically examining a storybook for any hidden political or social points of view ( e.g. gender, race, class) made through the stories and images. Posing questions such as whose story is this? Who gets to tell the story? Is it a true representation? Who has been left out? Educators are encouraged to engage in conversations with families and children about representations, a practice that lives into the four foundations of How Does Learning Happen?
In sum, postmodernism denies the existence of one objective view of child development but rather encourages multiple perspectives of viewing how children develop and learn.
Within the dominant discourse described above, the scientific method was lauded as the way to objectively quantify and describe the world, including human development and diversity. We are reconceptualizing science as one of many ways to describe and make meaning of the world and human experience. We are only here today because our ancestors survived and flourished for millennia. They shared their experiences across generations through oral tradition and art as examples.
Indigenous Perspectives
In Indigenous cultures, children are viewed as sacred gifts from the Creator and therefore their growth is seen as a spiritual journey of development and learning. The Medicine Wheel that symbolizes stages of life is used to represent this sacred journey. First Nation, Inuit, and Metis families are interdependent and with each stage of life, each member brings special gifts as well as responsibilities to the family and community. Elders, who are considered knowledge keepers, bring teachings from ancestors to help children understand their sacred place in the universe. Indigenous communities view child development as a journey that is closely bound by the natural and spiritual world and therefore the developing child is shaped by unique ways of knowing and teachings.
For further reading:
A child becomes strong: Journeying through each stage of the life cycle.
We are now beginning to embrace these ways of living in the world. One way to begin to integrate these world views is through ‘Two-Eyed Seeing’. This guiding principle refers to learning to see from one eye with the strengths of Indigenous knowledges and ways of knowing, and from the other eye with the strengths of Western knowledges and ways of knowing … and learning to use both these eyes together, for the benefit of all. Shared by Elder Albert Marshall in 2004 ‘Two-Eyed Seeing’ is the gift of multiple perspective treasured by many Indigenous peoples (Institute for Integrative Science and Health, n.d.), and refers to shifting from the Western binary dualism of ‘either/or’ to embracing the positive in both of these world views as ‘both/and’.
Please note that the above is not a critique of science. We do not have to look too far to see evidence of just how much science has contributed to global human health and well-being. It is about HOW science has been used to often deny rather than embrace human diversity.
pyschodynamic Theories
Psychodynamic perspectives of development led the field of psychiatry until the 1930s. Theorists Sigmund Freud and Erik Erikson focused their work on studying unconscious psychological processes.
Sigmund Freud’s Psychosexual Theory
We begin with the often controversial figure, Sigmund Freud (1856-1939). Freud has been a very influential figure in the area of development; his view of development and psychopathology dominated the field of psychiatry until the growth of behaviourism in the 1950s. His assumptions that personality forms during the first few years of life and that the ways in which parents or other caregivers interact with children have a long-lasting impact on children’s emotional states have guided parents, educators, clinicians, and policy-makers for many years. We have only recently begun to recognize that early childhood experiences do not always result in certain personality traits or emotional states. There is a growing body of literature addressing resilience in children who experience trauma and yet develop without damaging emotional scars (O’Grady and Metz, 1987, as cited in Paris, Ricardo, Raymond, & Johnson, 2021). Freud has stimulated an enormous amount of research and generated many ideas. Agreeing with Freud’s theory in its entirety is hardly necessary for appreciating the contribution he has made to the field of development.

Sigmund Freud’s Psychosexual Theory
| Name of Stage | Description of Stage |
| Oral Stage | The oral stage lasts from birth until around age 2. The infant is all id. At this stage, all stimulation and comfort is focused on the mouth and is based on the reflex of sucking. Too much indulgence or too little stimulation may lead to fixation. |
| Anal Stage | The anal stage coincides with potty training or learning to manage biological urges. The ego is beginning to develop in this stage. Anal fixation may result in a person who is compulsively clean and organized or one who is sloppy and lacks self-control |
| Phallic Stage | The phallic stage occurs in early childhood and marks the development of the superego and a sense of masculinity or femininity as culture dictates. |
| Latency | Latency occurs during middle childhood when a child’s urges quiet down and friendships become the focus. The ego and superego can be refined as the child learns how to cooperate and negotiate with others. |
| Genital Stage | The genital stage begins with puberty and continues through adulthood. Now the preoccupation is that of sex and reproduction. |
Erik Erikson’s Psychosocial Theory

Erikson expanding on Freud’s theories by emphasizing the importance of culture in parenting practices and motivations and adding three stages of adult development (Erikson, 1950; 1968, as cited in Paris, Ricardo, Raymond, & Johnson, 2021).
Erik Erikson’s Psychosocial Theory
| Name of Stage | Description of Stage |
| Trust vs. mistrust (0-1) | |
| Autonomy vs. shame and doubt (1-2) | Mobile toddlers have newfound freedom they like to exercise and by being allowed to do so, they learn some basic independence. |
| Initiative vs. Guilt (3-5) | |
| Industry vs. inferiority (6- 11) | School-aged children focus on accomplishments and begin making comparisons between themselves and their classmates |
| Identity vs. role confusion (adolescence) | Teenagers are trying to gain a sense of identity as they experiment with various roles, beliefs, and ideas. |
| Intimacy vs. Isolation (young adulthood) | In our 20s and 30s we are making some of our first long-term commitments in intimate relationships. |
| Generativity vs. stagnation (middle adulthood) | The 40s through the early 60s we focus on being productive at work and home and are motivated by wanting to feel that we’ve made a contribution to society. |
| Integrity vs. Despair (late adulthood) | We look back on our lives and hope to like what we see-that we have lived well and have a sense of integrity because we lived according to our beliefs. |
These eight stages form a foundation for discussions on emotional and social development during the life span. Keep in mind, however, that these stages or crises can occur more than once. For instance, a person may struggle with a lack of trust beyond infancy under certain circumstances. Erikson’s theory has been criticized for focusing so heavily on stages and assuming that the completion of one stage is a prerequisite for the next crisis of development. This theory also focuses on the social expectations that are found in certain cultures, but not in all. For instance, the idea that adolescence is a time of searching for identity might translate well in the middle-class culture of Canada, but not as well in cultures where the transition into adulthood coincides with puberty through rites of passage and where adult roles offer fewer choices (Lumen Learning, n.d.).
BehavioUral and Cognitive theories of development
Behaviourism
Behaviorism emerged early in the 20th century and became a major force in American psychology. The behavioural perspective is the psychological approach that suggests that the keys to understanding development are observable behaviour and external stimuli in the environment. Behaviorism is a theory of learning, and learning theories focus on how we respond to events or stimuli rather than emphasizing internal factors that motivate our actions. These theories provide an explanation of how experience can change what we do.



Social Learning Theory

Jean Piaget’s Theory of Cognitive Development

Piaget’s Theory of Cognitive Development
| Name of Stage | Description of Stage |
| Sensorimotor Stage | During the sensorimotor stage children rely on use of the senses and motor skills. From birth until about age 2, the infant knows by tasting, smelling, touching, hearing, and moving objects around. This is a real hands on type of knowledge. |
| Preoperational Stage | In the preoperational stage, children from ages 2 to 7, become able to think about the world using symbols. A symbol is something that stands for something else. The use of language, whether it is in the form of words or gestures, facilitates knowing and communicating about the world. This is the hallmark of preoperational intelligence and occurs in early childhood. However, these children are preoperational or pre-logical. They still do not understand how the physical world operates. They may, for instance, fear that they will go down the drain if they sit at the front of the bathtub, even though they are too big. |
| Concrete Operational | Children in the concrete operational stage, ages 7 to 11, develop the ability to think logically about the physical world. Middle childhood is a time of understanding concepts such as size, distance, and constancy of matter, and cause and effect relationships. A child knows that a scrambled egg is still an egg and that 8 ounces of water is still 8 ounces no matter what shape of glass contains it. |
| Formal Operational | During the formal operational stage children, at about age 12, acquire the ability to think logically about concrete and abstract events. The teenager who has reached this stage is able to consider possibilities and to contemplate ideas about situations that have never been directly encountered. More abstract understanding of religious ideas or morals or ethics and abstract principles such as freedom and dignity can be considered. |
humanistic and contextual theories of development
The humanistic perspective rose to prominence in the mid-20th century in response to psychoanalytic theory and behaviourism; this perspective focuses on how healthy people develop and emphasizes an individual’s inherent drive towards self-actualization and creativity. Humanism emphasizes human potential and an individual’s ability to change, and rejects the idea of biological determinism. Humanistic work and research are sometimes criticized for being qualitative (not measurement-based), but there exist a number of quantitative research strains within humanistic psychology, including research on happiness, self-concept, meditation, and the outcomes of humanistic psychotherapy (Friedman, 2008).
Carl Rogers and Humanism
One pioneering humanistic theorist was Carl Rogers. He was an influential humanistic psychologist who developed a personality theory that emphasized the importance of the self-actualizing tendency in shaping human personalities. He also believed that humans are constantly reacting to stimuli with their subjective reality (phenomenal field), which changes continuously. Over time, a person develops a self-concept based on the feedback from this field of reality.

One of Rogers’s main ideas about personality regards self-concept, our thoughts and feelings about ourselves. How would you respond to the question, “Who am I?” Your answer can show how you see yourself. If your response is primarily positive, then you tend to feel good about who you are, and you probably see the world as a safe and positive place. If your response is mainly negative, then you may feel unhappy with who you are. Rogers further divided the self into two categories: the ideal self and the real self. The ideal self is the person that you would like to be; the real self is the person you actually are. Rogers focused on the idea that we need to achieve consistency between these two selves.
Abraham Maslow’s Hierarchy of Needs
Abraham Maslow (1908–1970) was an American psychologist who is best known for proposing a hierarchy of human needs in motivating behaviour. Maslow described a pattern through which human motivations generally move, meaning that in order for motivation to occur at the next level, each level must be satisfied within the individual themselves. These stages include:
- physiological needs: the main physical requirements for human survival, including homeostasis, food, water, sleep, shelter, and sex.
- safety needs: the need for personal, emotional, financial, and physical security. Once a person’s physiological needs are relatively satisfied, their safety needs take precedence and dominate behaviour. In the absence of physical safety – due to war, natural disaster, family violence, childhood abuse, institutional racism, etc. – people may (re-)experience post-traumatic stress disorder or transgenerational trauma. In the absence of economic safety – due to an economic crisis and lack of work opportunities – these safety needs manifest themselves in ways such as a preference for job security, grievance procedures for protecting the individual from unilateral authority, savings accounts, insurance policies, disability accommodations, etc. This level is more likely to predominate in children as they generally have a greater need to feel safe.
- love and belonging: the need for friendships, intimacy, and belonging. This need is especially strong in childhood and it can override the need for safety as witnessed in children who cling to abusive parents. Deficiencies within this level of Maslow’s hierarchy – due to hospitalism, neglect, shunning, ostracism, etc. – can adversely affect the individual’s ability to form and maintain emotionally significant relationships in general.
- esteem: the typical human desire to be accepted and valued by others. People often engage in a profession or hobby to gain recognition. Esteem needs are ego needs or status needs. People develop a concern with getting recognition, status, importance, and respect from others. Most humans have a need to feel respected; this includes the need to have self-esteem and self-respect.
- self-actualization: Maslow describes this level as the desire to accomplish everything that one can, to become the most that one can be. Individuals may perceive or focus on this need very specifically. For example, one individual may have a strong desire to become an ideal parent. In another, the desire may be expressed athletically. For others, it may be expressed in paintings, pictures, or inventions. Some examples of this include utilizing abilities and talents, pursuing goals, and seeking happiness.
Furthermore, this theory is a key foundation in understanding how drive and motivation are correlated when discussing human behaviour. Each of these individual levels contains a certain amount of internal sensation that must be met in order for an individual to complete their hierarchy. The goal in Maslow’s theory is to attain the fifth level or stage of self-actualization.

Lev Vygotsky’s Sociocultural Theory

Indigenous Perspectives
Comparing Piaget and Vygotsky – both statements are right for indigenous culture, the child is seen as “actively discovering the world through individual interactions with it (children are encouraged to play outside) and, as more of an apprentice, learning through a social environment of others who had more experience and were sensitive to the child’s needs and abilities.” (Leon, n.d) Boys were around their mothers until the age of 7; subsequently, they would go with the men to learn the skills of protection and hunting (i.e. flint making, arrows, making nets, snowshoes, etc.) Today, in some families who are keeping the traditional ways of life alive, boys go hunting, trapping and, fishing with their father, a community member or another male relative; some as early as 7 or 8 for small game. When they reach the age of 11 or 12 they are encouraged to kill big game which is celebrated. They are encouraged to share the game with elders and/or other community members. Girls were traditionally taught skills such as cooking, tanning hides, putting up the teepee (or other forms of habitats), rearing children, fetching wood and water, as well as other chores. Today, it is not uncommon for girls to do the same as the boys with their father or with the whole family. Both girls and boys help with younger siblings, especially if there are many. Some of these may defer from nation to nation.
Brofenbrenner’s Ecology Systems Theory

Urie Bronfenbrenner’s Ecological Systems Model
| Name of the System | Description of System |
| Microsystems | Microsystems impact a child directly. These are the people with whom the child interacts such as parents, peers, and teachers. The relationship between individuals and those around them need to be considered. For example, to appreciate what is going on with a student in math, the relationship between the student and teacher should be known. |
| Mesosystems | Mesosystems are interactions between those surrounding the individual. The relationship between parents and schools, for example, will indirectly affect the child. |
| Exosystem | Larger institutions such as the mass media or the healthcare system are referred to as the exosystem. These have an impact on families and peers and schools that operate under policies and regulations found in these institutions. |
| Macrosystems | We find cultural values and beliefs at the level of macrosystems. These larger ideals and expectations inform institutions that will ultimately impact the individual. |
| Chronosystem | All of this happens in a historical context referred to as the chronosystem. Cultural values change over time, as do policies of educational institutions or governments in certain political climates. Development occurs at a point in time. |

Indigenous PerspectiveS
As for Bronfenbrenner’s Ecological Model: it seems the same as the saying: It takes a community to raise a child. In some indigenous communities, the aunts and uncles are the ones who “discipline” children to keep harmony in the family. Discipline in the sense that they talk to the children when they are not contributing to the household or when they are giving their parents a hard time. It is common for children to go live with either aunts and uncles, or grandparents for periods of time to learn different skills, knowledge and/or teachings as well as to go help out with child-rearing. There is a strong sense of sharing our gifts from the Creator, the children, with our extended family. They are considered to be lent to us by the Creator.
putting it all together
We have considered five major perspectives on development—psychodynamic, behavioural, cognitive, humanistic and contextual. If you were wondering which approach is considered most important, that would be the wrong question for several reasons. Each perspective focuses on different aspects of development.
The psychodynamic perspective suggests that behaviour is motivated by inner forces, memories, and conflicts that are generally beyond people’s awareness and control. It focuses on the unconscious determinants of behaviour. Freud, in his psychoanalytical theory, proposed that personality has three aspects: id, ego, and superego. Contrary to Freud, Eric Erickson proposed a psychosocial approach and suggested that our social interaction with others, the society, and culture in which we evolve challenge us and shape us. The behavioural perspective focuses on observable behaviour and environmental stimuli. Behavioral theories reject the notion that people universally pass through a series of stages. Behaviorists believe that people are affected by the environment to which they happen to be exposed.
The cognitive and humanistic perspectives look more at what people think than what they do. Piaget proposed that all people pass through a fixed sequence of universal stages of cognitive development. His focus was on the change in cognition that occurs as children move from one stage to the next. The humanistic perspective points to other concepts, such as congruence and self-actualization, and has helped describe important aspects of human behaviour.
The contextual perspective examines social and cultural influences on development. It considers the relationship between individuals and their physical, cognitive, and social world. This perspective suggests that a person’s unique development cannot be properly viewed without seeing how that person is deeply influenced by a rich social and cultural context. Two major theories that fall under this category are Brofenbrenner‘s bioecological approach and Vygotsky’s social-cultural theory.
Each perspective that we have seen bases its premises and focuses on different aspects of development. Furthermore, the same developmental phenomenon can be looked at simultaneously from a number of perspectives. Considering them simultaneously paints a fuller portrait of the countless ways human beings change and grow over the course of their lives.
Summary
In this chapter we looked at:
- underlying principles of development
- important theories that help us understand the development
References
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Government of Saskatchewan, Ministry of Education. (2024, September). Play and exploration: Early learning program guide. https://pubsaskdev.blob.core.windows.net/pubsask-prod/82946/1-Play%252Band%252BExploration%252BEarly%252BLearning%252BProgram%252BGuide%252B-Sept.%252B2024.pdf
Institute for Integrative Science and Health (n.d.). Two-eyed seeing. Retrieved from http://www.integrativescience.ca/Principles/TwoEyedSeeing/
Lumen Learning. (n.d.). Introduction to lifespan, growth and development. Retrieved from https://courses.lumenlearning.com/lifespandevelopment2/
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